Agonism or identity? A response to Chin’s and Levey’s recognition as acknowledgement: symbolic politics in multicultural democracies

Multicultural medicine and the politics of recognition.

Health care services increasingly face patient populations with high levels of ethnic and cultural diversity. Cultures are associated with distinctive ways of life; concepts of personhood; value systems; and visions of the good that affect illness experience, help seeking, and clinical decision-making. Cultural differences may impede access to health care, accurate diagnosis, and effective trea...

Politics Matters: A Response to Recent Commentaries

Spatial and symbolic recognition of Chinese mosques

The history of Islam in China began when the first ambassador of Islamic caliphate in 654 AD, gained the court of the Chinese emperor. After that Islam has been spread throughout there during a century. In this study, authors try to study about how architectural elements and spatial forms are effected from Islam or Buddhist-Chinese tradition. Then, at the first it must be clear that which symbo...

The Politics of Identity after Identity Politics

During the presidential election of 2008, policy commentators and cultural critics alike had their hands full. The primary race between Barack Hussein Obama and Hillary Rodham Clinton and Sarah Palin’s subsequent entry as the vice presidential candidate transformed identity and political discourse in ways we are still trying to comprehend. The primary race caught the Democratic Party and its ―b...

Who Counts as a Muslim? Identity, Multiplicity and Politics

My aim in this paper is to carve out a political understanding of the Muslim identity. The Muslim identity is shaped within a religious mold. Inseparable from this religious understanding is a political one that is valuable in its own right in order to secure any sustainable possibility of participating politically as Muslims within a democratic liberal democracy, such as the United States. Her...